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The world is breathing a collective sigh of relief after General Services Administration chief Emily Murphy officially contacted the team of president-elect Joe Biden, marking the Trump administration's belated initiation the transition process. But along with the news of Murphy's capitulation come reports that the US has deployed heavy bombers to the Middle East, and that Secretary of State Mike Pompeo held a secret meeting in Saudi Arabia with Crown Prince Mohammed Bin Salman and Israeli Prime Minister Benjamin Netanyahu. Simultaneously, Yemen's Houthi rebels have conveniently claimed responsibility for a missile attack on a Saudi oil facility in the port of Jeddah. And this all comes just days after the disconcerting news that Trump had gathered his cabinet and advisors for a White House conclave weighing the options for military strikes on Iran's nuclear facilities. With his attempted judicial coup failing, Trump's Plan B could be postponement (read: cancellation) of the presidential transition under pretext of a world crisis of his own making.

A long time ago, not long after the end of the end of World War II and still in the shadow of the shoah, a nice (half-)Jewish girl in New York's Long Island suburbs decided to wear a Star of David to make sure people would know at a glance that she was a Jew. This, ironically, proved to be the first step on her path to anti-Zionism—a life journey that led from Berlin to the refugee camps of the West Bank.

President Trump's executive order, ostensibly extending civil rights protections to Jewish students on college campuses, is a masterpiece of propaganda and disguised motives, actually criminalizing opposition to the expropriation of the Palestinians, making a consistent anti-racist position legally impossible—and thereby, paradoxically, abetting anti-Semitism.

Two Israeli ex-prime ministers are now involved in the cannabis industry, and legalization became a key issue in this month's elections. But in a case of strange bedfellows, legalization was aggressively taken up as a campaign plank by the far right.

The lines are starkly drawn in Pittsburgh—and, hopefully, across the country—in the wake of the synagogue massacre that left 11 dead. President Trump visited the synagogue, and was joined by the Israeli ambassador. More than 35,000 people signed an open letter to Trump from the local chapter of the progressive Jewish group Bend the Arc, stating: "You are not welcome in Pittsburgh until you fully denounce white nationalism." Hundreds demonstrated against Trump's visit under the standard of another Jewish progressive formation, If Not Now, with banners reading "ANTI-SEMITISM = WHITE NATIONALISM" and "ANTI-SEMITISM UPHOLDS WHITE SUPREMACY."

Protesters for both the besieged Gaza Strip and the besieged Syrian enclave of Ghouta gathered in New York's Union Square on Friday night, April 6. Those standing for Gaza and Ghouta should be natural allies, but there was little interaction between the two protests. And some (by no means all) among the Gaza protesters were followers of Stalinist factions that support the dictatorship of Bashar Assad—who is raining death down on Ghouta just as Israel has serially rained death down on Gaza. What will it take to provoke the conversation that needs to be had on the American left, and build the unified but multi-issue movement so desperately needed at this dangerous moment, with fascist forces on the advance worldwide?

From anonymous radical-right xenophobes in Britain came the call to make April 3 "Punish a Muslim Day." Letters were sent to addresses across England, calling for violent attacks on Muslims. Police were on alert, and women who wear the hijab were advised to stay home. There were also reports that some of the letters had arrived at New York addresses, causing the city's Muslim community to mobilize and the NYPD to beef up security. Brooklyn Borough President Eric Adams joined multi-faith leaders to condemn the threats. His comments were laudable in intent, but revealing in their wording: "Our message must be just as loud. Not punish a Muslim, let’s embrace a Muslim, let’s embrace a Christian, let’s embrace a person of Jewish faith..." Why has the word "Jew" become taboo, and especially in progressive circles?